A dishonest patriarch

This year I’ve been gradually reading through the book of Genesis. On Thursdays I’ve been posting some reflections here.

Last week I posted about Abram, Sarai and Lot leaving their new home on Haran (in modern-day Turkey) and travelling to the great tree (maybe an Asherah tree?) at Shechem, where Abram build an altar to YHWH. In the section I’ve been reading today, the family group travel further, to a location between the cities of Beth El (‘house of El’) and Ai, where Abram builds another altar to YHWH. Again, it seems (to me) that Abram is building an altar in close proximity to a site dedicated to a Canaanite god – El, the king of the Canaanite gods.

After this the text says that they gradually moved into the arid region of Negev, and eventually had to go to Egypt because of famine. Abram says he’s worried that the Egyptians will kill him because Sarai is beautiful. (I wonder why he thought this?) He asks her to pretend they are siblings instead. When they arrive in Egypt, Sarai is taken to live in the Pharaoh’s house (presumably as a wife?), and because of this, Pharaoh deals well with Abram, providing him with livestock and slaves.

It doesn’t go well for Pharaoh though. YHWH afflicts Pharaoh and his household with plagues. It seems Pharaoh realises what has happened, and he tells Abram to take Sarai and leave. Even so, it seems like Abram is leaving Egypt a rich man.

Having read this little snippet, I wonder why it was that Abram presumed the Egyptians would kill him? It’s actually Abram who deals dishonestly in the story, denying his marriage to Sarai and benefiting from her presence in the Pharaoh’s household.

I find it interesting that this story has been preserved even though it shows the patriarch in a negative light.

Sarai, Abram and Asherah

I’ve been gradually reading through the book of Genesis. On Thursdays I’ve generally been reflecting here on what I’ve been reading.

What stood out to me today was a small detail which I probably wouldn’t have noticed at one time. Abram and Sarai and Abram’s nephew Lot have uprooted themselves for a second time at YHWH’s instruction. They head to Canaan and they stop at the terebinth (‘great tree’ or ‘large tree’) of Moreh at Shechem. What’s significant about the tree that the people telling and recording this story mention it?

My suspicion is that the tree is a sacred site to the Canaanite god Asherah, the kind of place that some people in Israel later believed needed to be destroyed. Abram’s attitude isn’t to desecrate the site. The text says that YHWH appeared to Abram here, so he built an altar there, next to what may have been a sacred oak.

altar at asherah

What does it mean for Abram to build an altar to YHWH? Does it mean that YHWH and Asherah are familiar? Does it mean that YHWH is encroaching?


Exile ⇄ Exodus

Each week I’ve been reading and reflecting on Genesis. I’m now posting some of my reflections on Thursdays.

What I’ve been reading this week marks a shift in the story. At this point, I think Genesis becomes a family drama, following the story of Abram and Sarai’s mob. We’re introduced to them living in ‘Ur of the Chaldeans’, which appears to have been located somewhere in Mesopotamia. Mesopotamia is the region that later became Babylon. The text describes Abram’s father, Terah, leading the family out of Mesopotamia and settling in Haran, which might be in the area we now call Turkey. After Terah dies in Haran, YHWH speaks to Abram, instructing him to relocate again, to a land where he will become a great nation.

I was talking with Beth about this part of the story yesterday, and we were reflecting on the fact that Genesis appears to have been developed (from earlier sources) when many of Abram and Sarai’s descendants were living back in Mesopotamia, after having been defeated by the Assyrians and Babylonians and removed from the land. I wonder what it would have been like for them living in exile to read that their family started out here? I wonder what Abram and Sarai’s departure would have meant for them? Would it have given them hope that they could also leave Mesopotamia and repeat Abram and Sarai’s journey?

I think we can look at the whole of the Hebrew scripture follows a pattern of repeated exile and exodus, because it’s been shaped so much by the experience of exile in Babylon.

Sketches from the Romans

I’ve generally been posting a refelction on Genesis/Bereshit on Wednesdays, but I haven’t had time this week. So here are some sketches I’ve done for a commission I’m working on this week, riffing off Paul’s letter to the Romans.

If you’d like me to do a commission for you too, let me know – christop@gmail.com